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唯識二十論述記 1.281

唯識二十論述記 1.281

Language
Classical Chinese

1.281

述曰:若所執唯識非法執爾者,此所執境體既非無,應非唯識,以實執有,猶不遣故,理猶未曉,其義如何?

The Commentary says: If vijñapti-mātra as grasped were not phenomenal attachment in this way, then since the substance of this grasped object would not be non-existent, it would not be vijñapti-mātra, because grasping it as truly existent would not yet have been dispelled. If the principle is still not understood, what does it mean?

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