唯識二十論述記 2.355

2.355

答：有見無相，不同二乘等諸無漏心。佛之見分親了他心，名他心智。釋此理妨，如次下師，故此論說除佛以外，知自他心智，虛妄顯現，二取分別猶未斷等，與佛有異。佛無執故，不知如佛淨智行境。

Answer: It possesses the subjective aspect but lacks the objective aspect, not being identical to the undefiled minds of the two vehicles and others. The Buddha's subjective aspect directly understands the other mind, and is termed knowledge of another mind. Resolving the difficulties in this principle will be as the next master below explains. Therefore, this treatise states that, with the exception of a Buddha, the knowledge that knows one's own and others' minds manifests falsely, its conceptual differentiation of the two graspers not yet severed, and so on, which is different from a Buddha. Because a Buddha is without attachment, [others] do not know the sphere of activity of the Buddha's pure knowledge.