大乘百法明門論解 1.33

1.33

心法者，總有六義：一、集起名心，唯屬第八，集諸種子，起現行故。二、積集名心，屬前七轉識能熏，積集諸法種故；或集起屬前七轉現行共集，熏起種故；或積集名心，屬於第八含藏，積集諸法種故。三、緣慮名心，俱能緣慮自分境故。四、或名為識，了別義故。五、或名為意，等無間故。六、或第八名心，第七名意，前六名識，斯皆心分也。

As for citta-dharmas, there are altogether six meanings: First, it is named citta in the sense of accumulating and generating, which belongs exclusively to the eighth [consciousness], because it accumulates all seeds and generates actual manifestations. Second, it is named citta in the sense of amassing, which belongs to the preceding seven pravṛtti-vijñānas which are capable of perfuming and amassing the seeds of all dharmas; or, accumulating and generating belongs to the actual manifestations of the preceding seven pravṛtti-vijñānas jointly accumulating and perfuming to generate seeds; or, it is named citta in the sense of amassing, which belongs to the eighth consciousness containing and amassing the seeds of all dharmas. Third, it is named citta in the sense of cognizing and thinking, because all are capable of cognizing and thinking upon their own portions of objects. Fourth, it is also named consciousness (vijñāna), in the sense of discernment. Fifth, it is also named mind (manas), in the sense of immediate succession. Sixth, or the eighth is named citta, the seventh is named manas, and the first six are named vijñāna; all these are divisions of citta.