大乘百法明門論疏 1.39

1.39

問曰：「長等假色，眼識不緣，此諸假色，何色中攝？」答曰：「當知此諸假色法處之中，遍計所起色攝。」

Question: "If nominal forms such as long and short are not cognized by eye-consciousness, under which form are these nominal forms subsumed?" Answer: "It should be known that these nominal forms are subsumed under forms arising from conceptual construction (parikalpa-samutthita-rūpa) within the base of mental objects (dharmāyatana)."