大乘百法明門論疏 2.11

2.11

解云：「諸論所以合為一者，以此五見同是慧性，對法論所以開為五者，約行解不同開之為五。此亦開合為異，亦無妨難。」

The explanation is: "The reason the other treatises combine them into one is that these five views are identically of the nature of prajñā. The reason the Abhidharma treatise opens them into five is that it opens them into five according to differences in cognitive activity and understanding. This is merely a difference of opening or combining, and presents no contradiction."