大乘百法明門論疏 2.22

2.22

先明六位具義多少者，遍行五法具其四：一、遍三性，二、遍九地，三、是相續，四、是俱起。別境五法具二闕二：言具二者，一、通三性，二、遍九地；言闕二者：一、非相續，二、非俱起。善十一法有一闕三：言有一者，謂遍九地；言闕三者，一、非通三性，二、非相續，三、非俱起。煩惱六者有一無四：言有一者，謂本煩惱性；言無四者，一、非通三性，二、非遍九地，三、非相續，四、非俱起。初之一門亦為簡隨煩惱故，所以更加餘之四門。並依《瑜伽論》，隨煩惱二十，有一無四：言有一者，謂隨煩惱性；言無四者，謂一、非通三性，二、非遍九地，三、非相續，四、非俱起。初之一門為簡本煩惱性，是以更加餘之四門。並依《瑜伽論》，不定四法有一闕三：言有一者，謂通三性；言闕三者，謂一、非遍九地，二、非相續，三、非俱起。

First, explaining the number of characteristics possessed by the six categories: The five sarvatraga dharmas possess all four: first, pervading the three natures; second, pervading the nine planes; third, being continuous; fourth, arising together. The five viniyata dharmas possess two and lack two: possessing two means, first, being common to the three natures, and second, pervading the nine planes; lacking two means, first, not being continuous, and second, not arising together. The eleven kuśala dharmas possess one and lack three: possessing one refers to pervading the nine planes; lacking three refers to, first, not being common to the three natures, second, not being continuous, and third, not arising together. The six kleśas possess one and lack four: possessing one refers to the nature of being root kleśas; lacking four refers to, first, not being common to the three natures, second, not pervading the nine planes, third, not being continuous, and fourth, not arising together. The first heading is also used to differentiate them from the upakleśas, which is why the other four headings are additionally added. These all rely on the Yogācārabhūmi-śāstra. The twenty upakleśas possess one and lack four: possessing one refers to the nature of being upakleśas; lacking four refers to, first, not being common to the three natures, second, not pervading the nine planes, third, not being continuous, and fourth, not arising together. The first heading is used to differentiate them from the nature of root kleśas, which is why the other four headings are additionally added. These all rely on the Yogācārabhūmi-śāstra. The four aniyata dharmas possess one and lack three: possessing one refers to being common to the three natures; lacking three refers to, first, not pervading the nine planes, second, not being continuous, and third, not arising together.