大乘百法明門論疏 2.25

2.25

第三、將餘五位對善十一，約義有無，以明廢立，具一闕三，入善法中，餘則不爾，非善法攝。遍行五法，雖遍九地，但為通三性，亦相續，復俱起，闕三義故，不入善中。別境五法，雖遍九地，亦非相續，復非俱起，但為通於三性，一義不同，非善中攝。煩惱六法，雖非通三性，亦非相續，復非俱起，但為不遍九地，一義不同，不入善中。隨煩惱法，如煩惱說。不定四法，雖非相續，亦非俱起，但為通於三性，非遍九地，二義有異，非入善中。

Third, contrasting the other five categories with the eleven kuśala to clarify establishment and exclusion in terms of the presence or absence of characteristics: Those that possess one and lack three are included among the kuśala dharmas; the others are not so, and thus are not subsumed under kuśala dharmas. Although the five sarvatraga dharmas pervade the nine planes, merely because they are common to the three natures, are continuous, and also arise together—lacking these three characteristics—they are not included among the kuśala. Although the five viniyata dharmas pervade the nine planes, and are neither continuous nor arise together, merely because they are common to the three natures—one characteristic being different—they are not subsumed among the kuśala. Although the six kleśa dharmas are not common to the three natures, and are neither continuous nor arise together, merely because they do not pervade the nine planes—one characteristic being different—they are not included among the kuśala. The upakleśa dharmas are as explained for the kleśas. Although the four aniyata dharmas are neither continuous nor arise together, merely because they are common to the three natures and do not pervade the nine planes—these two characteristics being different—they are not included among the kuśala.