大乘百法明門論疏 2.5

2.5

解云：「《瑜伽論》所以更加邪欲、邪勝解者，為別境五中，念、定、慧三入隨煩惱，當知欲與勝解亦入隨煩惱中。又此二數，為障義重，得入隨煩惱中。」

The explanation is: "The reason why the Yogācārabhūmi additionally adds wrong chanda and wrong adhimokṣa is that, among the five viniyatas, smṛti, samādhi, and prajñā enter into the upakleśas, so one should know that chanda and adhimokṣa also enter into the upakleśas. Furthermore, these two factors function gravely as hindrances, and thus are admitted into the upakleśas."