大乘法界無差別論疏 1.12

1.12

四、同性門者，謂則前門能變境識，當相從緣即無自性，無不皆是一真如性。《起信論》云「唯依心現，本不離真如」，又云「是故一切法，從本已來離言說相、離名字相、離心緣相，畢竟平等、無有變易、不可破壞，唯是一心，故名真如。以一切言說假名無實，但隨妄念，不可得故。」準之。

Fourth, as for the gateway of identical nature: the consciousness and cognitive objects capable of transformation mentioned in the previous gateway, being identical to marks and following conditions, are devoid of intrinsic nature, and none are other than the one nature of tathatā. The Awakening of Faith says, 'Manifested solely in reliance upon the mind, they are originally not separate from tathatā'; it also says, 'Therefore, all dharmas from the very beginning have been detached from the marks of verbal expression, detached from the marks of names, and detached from the marks of mental cognition; they are ultimately equal, without alteration, indestructible, and are solely the one mind; thus it is called tathatā. Because all verbal expressions are nominal designations without reality, merely following deluded thoughts, they cannot be apprehended.' Understand it accordingly.