大乘法界無差別論疏 1.45

1.45

二、「又如」下，釋第二頌中，引《不增不減經》釋因位異名，亦是就法顯異名。既此法性即是法界，亦名真如、或云實際等。我依此等類故，約無染義，說名性淨心；約具恒沙佛果德義，說名不思議法也。釋異名竟。

Second, from "further, just as" onward, in explaining the second verse, cites the *Anūnatvāpūrṇatvanirdeśa-sūtra* to explain the alternative names at the causal stage, which also reveals the alternative names with respect to the dharma. Since this dharma-nature is precisely the dharmadhātu, it is also named tathatā, or called the limit of reality (bhūta-koṭi), and so forth. Relying on such categories, with respect to the meaning of being untainted, I say it is named the intrinsically pure mind; with respect to the meaning of being endowed with the buddha-fruition virtues [as numerous as] the sands of the Ganges, it is named the inconceivable dharma. The explanation of the gate of alternative names is concluded.