大乘法界無差別論疏 1.56

1.56

二、「是故」下，通結無二。於中亦三門：一本末相攝門、二全體印定門、三簡名定義門。

Second, from 'therefore' onward, is the general conclusion revealing non-duality. In this there are also three approaches: first, the approach of mutual subsumption of root and branch; second, the approach of confirming the entire substance; third, the approach of selecting names to determine meanings.