大乘法界無差別論疏 1.79

1.79

二、重頌者，令義明了故、易記持故。初三句，明法身在纏不得起用，有喻有法，略舉初二喻，餘皆等之。下一句明反此出纏便起大用。釋不作義利門竟。

Second, as for the repeating verse, it is to make the meaning clear and easy to remember. The first three lines clarify that when the dharmakāya is in bondage it cannot initiate function; containing both metaphor and Dharma, it briefly presents the first two metaphors, and the rest are all equal to them. The final line clarifies that, contrary to this, when freed from bondage it immediately initiates great function. The section explaining the non-performance of benefit is finished.