因明入正理論疏 1.91

1.91

述曰：此簡濫失。隨自者，簡別於宗。樂為所成立性者，簡別因、喻。故《理門》云：「隨自意顯，不顧論宗，隨自意立，樂為所立，謂不樂為能成立性。若異此者，說所成立，似因似喻應亦名宗。」

Commentary: This eliminates confusion and error. 'According to oneself' eliminates [fallacies] regarding the thesis. 'Its nature being intended as that which is to be established' eliminates the reason and the example. Therefore, the Nyāyamukha says: '"According to one's own intention" shows that, disregarding the tenets of one's school, one sets it forth according to one's own intention. "Intended as that which is to be established" means not intending it as that which establishes (the proof). If it were otherwise, then when speaking of "that which is to be established", pseudo-reasons and pseudo-examples should also be called theses.'