因明入正理論疏 2.103

2.103

如上所說九種過中，或少或多，如各自處。且為大例，一一過中有自、他、俱、不俱，全分、一分二種四句。以現量中初違自現，對比量中違自比為四句云：有違自全現非違自全比量，有違自全比非違自全現，有違自全現亦違自全比，有非違自全現亦非違自全比，為初四句。其比量中既有八句，如自現相對為四句，以現量中餘七對比量中八句，各為四句亦爾。如是比量相對為句，計有六十四種四句。如是以現量八句，乃至對相符極成八句合計，既現量八句一箇有八類六十四種四句，合成五百一十二種四句。以比量句對餘七種六十四種四句，合成四百四十八種四句。自教對餘六種六十四句，合成三百八十四種四句。世間對餘五種六十四句，合成三百二十種四句。自語對餘四種六十四句，合成二百五十六種四句。能別對餘三種六十四句，合成一百九十二種四句。所別對餘二種六十四句，合成一百二十八種四句。俱不極成對餘一種六十四句。總計合有二千三百四種四句。是句非句，准前八句，各如理思。恐憂文繁，所以略止。

Among the nine kinds of faults stated above, they are fewer or more depending on their respective positions. Now, as a general rule, within each fault there are two kinds of tetralemmas: oneself, the other, both, neither; and whole, partial. Taking the first [case] in pratyakṣa, contradicting one's own pratyakṣa, against contradicting one's own anumāna in anumāna, to form a tetralemma: there is contradicting one's own whole pratyakṣa and not contradicting one's own whole anumāna; there is contradicting one's own whole anumāna and not contradicting one's own whole pratyakṣa; there is contradicting one's own whole pratyakṣa and also contradicting one's own whole anumāna; there is neither contradicting one's own whole pratyakṣa nor contradicting one's own whole anumāna—this makes the first tetralemma. Since there are eight alternatives in anumāna, just as one's own pratyakṣa is contrasted [with it] to make a tetralemma, contrasting the remaining seven in pratyakṣa with the eight alternatives in anumāna to each make a tetralemma is also like this. In this way, when anumāna is mutually contrasted to form alternatives, it amounts to sixty-four kinds of tetralemmas. In this way, combining the eight alternatives of pratyakṣa up to the eight alternatives of [siddhasādhana] (establishing what is already established), since one [group of] eight alternatives of pratyakṣa has eight classes of sixty-four tetralemmas, they combine into 512 kinds of tetralemmas. Contrasting the alternatives of anumāna with the remaining seven kinds of sixty-four tetralemmas combines into 448 kinds of tetralemmas. Self-scripture against the remaining six kinds of sixty-four alternatives combines into 384 kinds of tetralemmas. Worldly consensus against the remaining five kinds of sixty-four alternatives combines into 320 kinds of tetralemmas. One's own words against the remaining four kinds of sixty-four alternatives combines into 256 kinds of tetralemmas. The qualifier against the remaining three kinds of sixty-four alternatives combines into 192 kinds of tetralemmas. The qualificand against the remaining two kinds of sixty-four alternatives combines into 128 kinds of tetralemmas. Both being unestablished against the remaining one kind of sixty-four alternatives. In total, they combine into 2,304 kinds of tetralemmas. Whether it is an alternative or not an alternative, conform to the previous eight alternatives and reflect upon each according to reason. Fearing that the text would become excessively verbose, I have therefore summarized and ceased.