因明入正理論疏 3.193

3.193

問：「言現量者，為境為心？」答：「二種俱是。境，現所緣，從心名現量，或體顯現為心所緣，名為現量。」

Question: 'When one says "perception" (pratyakṣa-pramāṇa), is it the object or the mind?' Answer: 'It is both. The object, as that which is immediately perceived, is called pratyakṣa after the mind; or, its substance being manifestly apparent as the object cognized by the mind, it is called pratyakṣa.'