大乘起信論義疏 1.32

1.32

「次說解義分」者，表顯也。自下第二廣釋之中有三：初所辨正理無有邪局故，先明顯示正義；立正既周，宜以遣邪，故次第二對治邪執；示是非已，拕是可入，故次第三發趣道相。段意如是。之三句別，三段名也。「顯示正義」者以下，正明初段，此中有二：一明題章門、二「依一心」下，正釋正義。就第二中有二：一者總別略釋；二者「心真如者即一法界」以下，別列廣釋。初中有四：一者總表數；二者列二章門；三者略釋；四者「此義云何」以下轉釋。「依一心法」者，簡異色、無作二聚，但一心聚，故言一心：就此明義，故名為依。「有二種門」者，隨義依數。「云何為二」以下第二列二章門。「心真如」者，是第九識，全是真故名心真如。「心生滅」者，是第八識，隨緣成妄，攝體從用，攝在心生滅中。亦一師云「六識、七識生滅也。」

"Next, expounding the section on explaining the significance" means indicating and revealing. Below, in the second part, the detailed explanation, there are three sections: First, because the correct principle to be distinguished has no heterodox narrowness, it first clarifies "revealing the correct significance." After establishing the correct is complete, it is proper to dispel the heterodox; hence, second is "countering heterodox attachments." Having shown the right and wrong, that which is right can be entered; hence, third is "aspects of setting out toward the path." Such is the intention of the sections. These three distinct phrases are the titles of the three sections. From "revealing the correct significance" downward directly clarifies the first section. Herein there are two parts: first, explaining the title and chapter heading; second, from "relying on the one mind" downward, directly explaining the correct significance. In the second part there are two: first, a concise explanation of the general and the particular; second, from "the mind as tathatā is the one dharmadhātu" downward, a broad explanation listing the particulars. In the first part there are four: first, generally presenting the number; second, listing the two chapter headings; third, a concise explanation; fourth, from "What does this mean?" downward, a further explanation. "Relying on the one mind dharma": excluding the two categories of form and non-manifesting [action], there is only the one category of mind; hence it is called "one mind." Clarifying the meaning with respect to this is called "relying on." "Has two doors": following the meaning according to the number. From "What are the two?" downward is the second part, listing the two chapter headings. "The mind as tathatā" is the ninth consciousness; being completely true, it is called the mind as tathatā. "The mind as arising and ceasing" is the eighth consciousness; according with conditions, it becomes false, gathering the essence into the function, and is subsumed under the mind as arising and ceasing. One master also says: "it is the arising and ceasing of the six consciousnesses and the seventh consciousness."