大乘起信論義疏 1.85

1.85

自下第二釋業章門，此中有二：先明總釋，二「所謂」下，別釋。「以依智淨能作境界」者，依體起相用故也。以下別釋。「無量功德之相常無斷」者，報佛性也。「隨眾生根」下，明應佛性也。此二性者修心可有，非今具有也。

Next below, the second part explains the chapter-heading of activity, in which there are two parts: first, clarifying the general explanation; second, from 'namely' below, the specific explanation. Regarding 'because relying on wisdom-purity it can produce objects,' this is because relying on essence, marks and functions arise. Below is the specific explanation: regarding 'marks of immeasurable merit are constantly uninterrupted,' this is the nature of the saṃbhogakāya Buddha. From 'following the faculties of sentient beings' below, it clarifies the nature of the nirmāṇakāya Buddha. These two natures can exist through the cultivation of the mind; they are not fully possessed at present.