大乘起信論義疏 2.7

2.7

問曰：於彼事識之中，取性無明是何地收？妄識之中所有愛見，是何地收？斷言：不定，略有二義：一、隱顯互論，彼事識中取性無明，以本後末攝為四住；彼妄識中所有愛見，以末從本收為無明。二、隨義通論，妄識之中所有見皆四住收，事識中所有無明亦無明攝。

Question: Within that object-discriminating consciousness, to which bhūmi does grasping-nature ignorance belong? To which bhūmi do all the attachments and views within the deluded consciousness belong? Answer: They are not fixed, and there are briefly two senses: First, discussing them in terms of alternating latency and manifestation: the grasping-nature ignorance within that object-discriminating consciousness is subsumed under the four entrenchments by taking the branch back to the root; all the attachments and views within that deluded consciousness are subsumed under ignorance by tracing the branches to the root. Second, discussing generally according to the meaning: all the views within the deluded consciousness are subsumed under the four entrenchments, and all the ignorance within the object-discriminating consciousness is also subsumed under ignorance.