大乘起信論別記 1.189

1.189

言「人法二執」者，計有總相宰主之者，名人我執。計一切法各有體性，名法我執。此中前五執者，皆依法身如來藏等總相之主以起執著故，名人執。後一執者，計五陰法各有體性故，名法執。文相可見。

Regarding the "two attachments to person and dharmas": imagining that there is an overarching ruler is called the attachment to the self of the person. Imagining that all dharmas each have their own intrinsic nature is called the attachment to the self of dharmas. Here, the first five attachments are all generated by taking the overarching ruler such as the dharmakāya and tathāgatagarbha to give rise to attachment; hence they are called attachment to person. The latter one attachment is called attachment to dharmas because it imagines that the dharmas of the five aggregates each have their own intrinsic nature. The text is evident.