大乘起信論義記 3.108

3.108

自信已性，知心妄動無前境界，修遠離法，以如實知無前境界故，種種方便起隨順行，不取不念，乃至久遠熏習力故。

[When they] confidently believe in their own nature, know that the mind stirs falsely without an objective realm in front of it, and cultivate methods of abandonment—because they truly know that there is no objective realm in front of them, through various skillful means they give rise to conforming practice, neither grasping nor thinking [of objects], down to through the power of long-term perfuming...