大乘起信論義記 3.162

3.162

第二已相應中亦三：先顯人位，謂地上菩薩也；次正辨相應。得無分別心者，謂如理智與體相應也。與佛智用相應者，謂以有如量智故得然也。後明其行勝，初地已上證真如法而修行，非如前位但有信力故，云依法力也。自然修行者，八地已去無功用行也，熏真滅妄，顯行成也。明淨法熏竟。上來初別明，次合釋，總明第三染淨熏義竟。

Second, in 'already conjoined' there are also three: first, revealing the person's station, which refers to bodhisattvas on the grounds; next, directly identifying conjunction. 'Attained the non-conceptual mind' refers to cognition in accord with the principle being conjoined with substance. 'Conjoined with the cognitive function of the Buddhas' refers to being so because of possessing cognition in accord with quantitative measure. Later, explaining the superiority of their practice: from the initial ground and above, they realize the Dharma of tathatā and practice, not like the preceding stations who merely have the power of faith, hence it says 'relying on the power of the Dharma'. 'Naturally practice' refers to effortless practice from the eighth ground onward. 'Perfuming truth and extinguishing delusion' reveals the perfection of practice. The explanation of the perfuming of pure dharmas is concluded. Above, first explained separately, next combined and explained: the third general explanation of the meaning of defiled and pure perfuming is concluded.