大乘起信論義記 3.233

3.233

復次，初發意菩薩等所見者，以深信真如法故，少分而見，知彼色相莊嚴等事，無來無去、離於分齊，唯依心現、不離真如。然此菩薩猶自分別，以未入法身位故。若得淨心，所見微妙其用轉勝，乃至菩薩地盡見之究竟。若離業識則無見相，以諸佛法身無有彼此色相迭相見故。

'Furthermore, what is seen by bodhisattvas who have newly aroused the mind [for bodhi] and the like is seen in partial measure because of their deep faith in the dharma of tathatā. They know that such matters as forms, marks, and adornments have no coming and no going, and are free from delimitation; they manifest solely relying on the mind and are not separated from tathatā. Yet these bodhisattvas still make discriminations of their own, because they have not yet entered the stage of the dharmakāya. If they attain the pure mind, what they see is subtle and wonderful, and its function becomes increasingly superior, up until the culmination of the bodhisattva grounds, where they see it completely. If one is free from karmic consciousness, then there is no mark of seeing, because the dharmakāyas of all Buddhas have no mutually seeing of mutual forms and marks.'