大乘起信論義記 3.430
大乘起信論義記 3.430
- Language
- Classical Chinese
3.430
○第二廣說中有三:先止,次觀,後還雙運。止中有五:一、修止方法;二、顯止勝能;三、辨其魔事;四、簡偽異真;五、示益勸修。前中有二:初、明勝人能入,後、顯障者不能。前中亦二:初、託靜息心,修止方便;二、「久習淳熟」下,明止成得定,除障不退。前中二:初約外緣,後內安心。
Part 2, the detailed explanation, contains three [sections]: first, calm; next, insight; and finally, their conjoined practice. Within calm there are five [parts]: 1. the method of cultivating calm; 2. revealing the supreme efficacy of calm; 3. identifying demonic phenomena; 4. distinguishing the counterfeit from the genuine; 5. indicating the benefits and encouraging practice. The first part contains two [subparts]: first, clarifying that superior people can enter; next, showing that obstructed people cannot. The first of these also contains two: first, relying on quietude to bring rest to the mind as the expedient means for cultivating calm; second, from “when long practiced and fully ripened” onward, clarifying that calm is accomplished and samādhi is attained, eliminating obstacles and becoming non-retrogressing. The first of these has two: first regarding external conditions, and second calming the mind internally.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (2)
- 大乘起信論略述 — Classical Chinese
- 大乘起信論廣釋卷第三.四.五 — Classical Chinese