大乘起信論義記 3.484

3.484

○第二修觀中有三：初、明修觀意；次、辨觀相；後、「唯除」下結觀分齊。

Second, cultivating vipaśyanā has three parts: first, clarifying the intent of cultivating vipaśyanā; second, discriminating the marks of vipaśyanā; third, concluding the extent of vipaśyanā from 'Except only' onward.