大乘起信論義記 3.226

3.226

Within [the explanation of] the primary [retribution], because the body has no delimitations, it is said to have 'immeasurable forms.' Dependent on the body there are marks, and the marks are likewise boundless. Dependent on the marks there are minor signs, and the minor signs are likewise inexhaustible. However, the marks express virtues, leading people to revere virtue and be mindful of the Buddha; the minor signs adorn the body, leading people to feel affection and joy and desire to draw near [to him]. In [the explanation of] the dependent retribution, speaking of 'immeasurable manifold adornments' means that because the dependent [body] is boundless, the lands depended upon are likewise boundless. Excellent jewels such as crystal and the like constantly radiate light, ornamenting without obstruction; hence it says 'manifold adornments.' Regarding the statement from 'according to what is manifested' down to 'free from the marks of delimitation,' this differs from the previously [discussed] delimited forms of the transformation body. Because this bodhisattva understands that delimitation is precisely non-delimitation, each and every form and mark pervades the dharmadhātu, mutually interfusing without obstruction, being sovereign and difficult to conceive. Regarding the statement from 'according to what is appropriate' down to 'never destroyed and never lost,' whatever corresponds to the karmic practice that should respond is always permanently abiding, not being destroyed by the three catastrophes and the like.