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大乘起信論義記 3.265

English (machine translation) 3.265

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English

3.265

In the explanation there are two parts: first, clarifying its existence in subjective delusion: it exists mutually dependent within the imaginary nature; being an object of false thought, it is not the dharmakāya. Therefore it says, 'Because it is paired with form' down to 'the mind to arise and cease.'

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