大乘起信論義記 3.265
English (machine translation) 3.265
- Language
- English
3.265
In the explanation there are two parts: first, clarifying its existence in subjective delusion: it exists mutually dependent within the imaginary nature; being an object of false thought, it is not the dharmakāya. Therefore it says, 'Because it is paired with form' down to 'the mind to arise and cease.'
Linked texts (1)
- 大乘起信論義記 — Classical Chinese