大乘起信論義記 3.429
English (machine translation) 3.429
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3.429
'Gradually practicing,' etc., shows the expedient means that can conform. 'Both appear before oneself' clarifies the calming and insight that are conformed to. Discussed according to their marks, calming is called concentration and insight is called wisdom; spoken of according to reality, concentration pervades calming and insight, and wisdom is likewise. As the Liang translation of the Mahāyānasaṃgraha says: 'The ten pāramitās commonly have two essences: first, having non-distraction as their essence, which is the concentration of calming; second, having non-delusion as their essence, which is the wisdom of insight.'"
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- 大乘起信論義記 — Classical Chinese