大乘起信論義記別記 1.20

1.20

第十四、略科文。自下是略科文，上來從生滅門至此，明攝一切法竟。自下四熏習等，明生一切法，於中二：先通，後別。別中，先明染淨，後雙辨盡不盡。前中二：先染，後淨。染中二：先總，後別。淨中亦二：先總，後別。別中二：先別明體用熏，後雙明相應不相應。前中二：先體相熏，後用熏。就相應不相應中二：先辨未相應，後明已相應。上來明淨熏竟，初染熏、次淨熏竟。就盡不盡中二：先明染法有盡，後明淨法無終。上來初別明染淨熏，後雙辨盡不盡，合是大段別明竟。初總，後別，合是四熏習竟。上來初釋生滅攝一切法，後釋四熏習生一切法，合是大段釋生滅法畢竟。

Fourteenth: brief outline of the text. From here down is a brief outline of the text. From the aspect of arising and ceasing down to this point, the explanation of subsuming all dharmas has been completed above. From here down, the four perfumings and so forth explain the production of all dharmas, within which there are two [parts]: first, general; second, specific. Within the specific [part], first the defiled and pure are explained, and then both their being exhaustible and inexhaustible are distinguished. Within the former [part], there are two: first, defilement; second, purity. Within defilement, there are two: first, general; second, specific. Within purity, there are also two: first, general; second, specific. Within the specific [part], there are two: first, the perfuming of essence and function is specifically explained; second, the concordant and non-concordant are both explained. Within the former [part], there are two: first, the perfuming of essence and characteristics; second, the perfuming of function. With respect to the concordant and non-concordant, there are two: first, discerning the not yet concordant; second, explaining the already concordant. The explanation of pure perfuming above is now complete; the initial defiled perfuming and subsequent pure perfuming are now complete. With respect to the exhaustible and inexhaustible, there are two: first, explaining that defiled dharmas have an exhaustion; second, explaining that pure dharmas have no end. Above, first the defiled and pure perfumings were specifically explained, and then both their being exhaustible and inexhaustible were distinguished; together, this completes the major section of specific explanations. The first general and subsequent specific together complete the four perfumings. Above, first the aspect of arising and ceasing subsuming all dharmas was explained, and then the four perfumings producing all dharmas were explained; together, this fully completes the major section explaining the dharmas of arising and ceasing.