起信論疏筆削記 1.45

1.45

異執下，明根行俱劣。顛倒計著名為異執。亂於正理故曰紛綸，紛亂綸理也。此有三類，執計不同故名為異：一、凡夫依於鈍惑，執五蘊色心計為常樂我淨。二、外道依於分別，於五蘊上計其有我，或即蘊離蘊、著斷著常，起六十二見等。三、小乘雖破我執，而起法見，不知真常而計無常等四，隨自見解，各立己宗，分為二十餘部，互相是非。此即俱名異執。

From "Heterodox attachments..." onward explains that both faculties and practice were inferior. Inverted grasping and attachment is called "heterodox attachments." Confusing the correct principle is called "turbulent"; "turbulent" means tangled and disordered in principle. There are three categories of these, which are termed "heterodox" because their attachments and assumptions differ: First, ordinary beings, relying on dull afflictions, cling to the five aggregates of form and mind, reckoning them to be permanent, joyful, self, and pure. Second, non-Buddhists, relying on conceptual differentiation, reckon that there is a self in the five aggregates, either identical to or separate from the aggregates, clinging to annihilation or permanence, and giving rise to the sixty-two views and so forth. Third, the Hīnayāna, though having destroyed self-grasping, give rise to views of dharmas; not knowing the true and permanent, they reckon impermanence and the other four [inversions]. Following their own views, they each establish their own schools, splitting into over twenty sects and criticizing one another. These are all called "heterodox attachments."