起信論疏筆削記 11.11

11.11

此雖下，二、通明行相。此乃九相之端，細中之細，未有轉現心境差別，故云一相能所不分等。即當等者，自體即自證分也。如無相下，引證，相即自體，境界即所緣。當知下，會彼同此。

From 'Although this' below: second, comprehensively clarifying the active characteristics. This is the origin of the nine marks, the subtlest of the subtle; there are not yet distinctions between the subjective mind and objective conditions of the transforming [consciousness] and manifesting [consciousness]; hence it says 'a single mark, subject and object undivided,' etc. 'Corresponding to' etc.: self-essence is the self-witnessing part. From 'Like the absence of marks' below: citing proof; 'mark' is the self-essence, and 'sense-object' is the cognized object. From 'One should know' below: harmonizing that [source] with this [text].