起信論疏筆削記 11.70
起信論疏筆削記 11.70
- Language
- Classical Chinese
11.70
問中，疏 現有等者，意云：若是唯心，則不合有境，以心無相不可見故。既有所見，云何唯心？
In the question, the Commentary says: "Manifestly existing..." etc.: the idea is: if it is mind-only, then there should not be cognitive objects, because the mind has no marks and cannot be seen. Since there is that which is seen, how can it be mind-only?
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- English (machine translation) — English, machine translation
Linked texts (1)
- 宗鏡錄 — Classical Chinese