起信論疏筆削記 12.11

12.11

依緣。疏　但緣倒境者，如執苦為樂，不淨計淨，無我計我，無常計常等，故云倒境。不了正理，謂不知無我等也。故《金剛》云：凡夫之人貪著其事。

Relying on conditions. In the Commentary, "only conditioning inverted objects": such as grasping suffering as pleasure, reckoning the impure as pure, reckoning non-self as self, and reckoning the impermanent as permanent; hence they are called "inverted objects." "Not comprehending correct principle" means not knowing non-self and the like. Therefore, the Vajracchedikā says: "Ordinary persons greedily grasp at their affairs."