起信論疏筆削記 12.36

12.36

今此下，二、超勝以除細執，三：初、正明。以是實教菩薩，從初正信便達真如本有、無明本空，隨順無念，於此地前能修法空真如三昧，自然令彼法執不生，伏於無明與真相應，故云分斷，但伏故名斷也。

"Now here..." below is second, transcending and excelling in eliminating subtle attachments, in three parts: first, directly explaining. Because this is a bodhisattva of the real teaching, from his initial right faith he thoroughly realizes that tathatā is originally present and avidyā is originally empty. According with thoughtlessness, he is able prior to these bhūmis to cultivate the samādhi of the tathatā of dharma-emptiness; naturally, he causes that attachment to dharmas not to arise, subduing avidyā and corresponding with reality. Therefore it says "partially severed"; it is termed "severed" merely because it is subdued.