起信論疏筆削記 12.39

12.39

二中，一、障。疏　但執下，即是法執相續生起不斷故。前云相續，今云不斷，其義一也。

Within the second [section], first is the hindrance. Commentary: "Merely grasping..." below means that it is because the attachment to dharmas arises continuously without interruption. What was previously called "continuing" is now called "without interruption"; their meaning is one.