起信論疏筆削記 12.52

12.52

論　不相應下，二：初、標也。疏　無明者，以前云不達一法界故，心不相應，名為無明等，故今指也。

[Regarding] the text of the treatise, "Non-conjunction", and so on: second, first, it indicates [the topic]. [Regarding] the commentary's "avidyā": because it was previously said that failing to realize the one dharmadhātu, the mind is non-conjoined and is named avidyā, etc., it now points to this.