起信論疏筆削記 13.52

13.52

二果，論二：初、滅惑翻染。疏　妄心盡者，即業、轉二識也，以無無明為能熏故。妄境滅者，以無妄心為能熏故。皆滅惑者，通指無明已下之文。此上展轉滅惑翻染義，如前逆論滅義之中廣辨。三種染者，即後三種不相應染，可知。

Second, the fruit, in the treatise has two parts: first, eliminating delusions and reversing defilements. Commentary: "The false mind is extinguished" refers to the karmic consciousness and transforming consciousness, because ignorance is no longer present as an active perfumer. "The false objective realm ceases" because the false mind is no longer present as an active perfumer. "All eliminate delusions" refers generally to the text from ignorance onward. The meaning of successively eliminating delusions and reversing defilements here is as analyzed in detail in the reverse discussion of the meaning of extinction earlier. "Three kinds of defilement" refers to the latter three non-concomitant defilements, as can be understood.