起信論疏筆削記 14.28

14.28

二、對機中，論　三昧，秦言正受，不受諸受故，即念佛三昧。平等見佛，即法身佛也。以依三昧見佛色身，即見法身，以不取色分齊相故，此即同真如三昧也。疏　無有彼此等，釋前平等，可知。

Second, matching the capacities: in the treatise, "samādhi" is rendered in Qin as "correct reception"; because one does not receive any sensations, it is the buddha-mindfulness samādhi. "Equally seeing the Buddha" refers to the dharmakāya Buddha. Because, relying on samādhi, seeing the Buddha's physical form is seeing the dharmakāya, since one does not grasp at the marks of form's boundaries—this is identical to the tathatā samādhi. The commentary states: "there is no self or other, and so forth"; this explains the previous equality, as is understood.