起信論疏筆削記 15.21

15.21

疏　問義若下，七、師資義一文異難。意云：若言佛法身起用即眾生真心之用者，斯則自佛起用，還自教化，何故復言佛悲願力熏令起用耶？

[Regarding the text of the] commentary: From "Question: If the meaning..." downward, 7. The objection that master and disciple are one in meaning but different in the texts. The intent is: if one says that the function arisen from the Buddha's dharmakāya is precisely the function of sentient beings' true mind, then this would be the Buddha of oneself giving rise to function to teach and transform oneself; why is it also said that the power of the Buddha's vows of compassion perfumes and causes the function to arise?