起信論疏筆削記 15.63

15.63

一、標。論　即入者，非色滅空，不捨緣故，故《淨名》云：明無明為二，無明實性即是明，於其中平等無二者，是為入不二法門。五陰者，三科之初，能攝有為一切法故。陰謂陰覆，能覆真理，令不顯現。亦名為蘊，蘊積含藏有為法故。能造所造二具八法，皆色陰攝。受想行識諸心、心所名為四陰，俱屬於心。

1. Stating the point. The treatise: 'Directly enters': this is not the voidness of the annihilation of matter, because it does not abandon conditions. Thus the Vimalakīrti-nirdeśa says: 'Light and ignorance are two; the true nature of ignorance is itself light. That which is impartial and non-dual in their midst is the entrance to the non-dual Dharma gate.' The 'five aggregates' are the first of the three categories (skandhas, dhātus, āyatanas), for they subsume all conditioned dharmas. 'Yin' (shadow/cover) means covering, being able to cover the true principle so that it is not manifested. They are also called aggregates (skandha), because they amass and accumulate conditioned dharmas. The primary and derived elements together constitute eight dharmas, all of which are subsumed under the aggregate of form (rūpa). Sensation, perception, volition, and consciousness—the various minds and mental factors—are called the four aggregates, and all pertain to the mind.