起信論疏筆削記 15.9

15.9

三、用而常寂，二：初、正顯。論　又亦等者，前無所化眾生相，此無能化應用相。望於前文，故云又亦。用常寂者，雖現種種身，不動真實際，雖說種種法，常住無言理。

3. Function yet eternally quiescent, in two [parts]: first, properly revealing.
[Śāstra:] "And also and so forth": previously there was no mark of sentient beings who are transformed; here there is no mark of the adapted application of the transformer. In relation to the preceding text, it thus says "and also". "The function is eternally quiescent": although manifesting various bodies, one does not move from the limit of reality; although expounding various teachings, one constantly abides in the principle beyond words.