起信論疏筆削記 16.13

16.13

二、執相。疏　不知等者，本為破於有取之心，故說為空。空者意明離名離相之義，不無圓成實體、具性功德。不了佛意，謂同遍計之法，舉體全空，斯則傷之太甚。

Second, the mark of attachment. Commentary: "Not knowing..." and so on: It was originally spoken of as empty in order to refute the mind of grasping at existence. "Empty" is intended to elucidate the meaning of being free from names and free from marks; it does not mean there is no pariniṣpanna essence endowed with intrinsic merits. Failing to understand the Buddha's intention, they consider it to be identical to parikalpita dharmas, being completely and entirely empty in its whole essence. This does too great a violence [to the teaching].