起信論疏筆削記 16.16

16.16

二、執相。論　不解者，此是表詮，令生信解。不同前二遮詮遣執，故言不解，不言為破著也。下皆如此。

Second, the mark of attachment. Śāstra: "Failing to understand": This is an affirmative expression, causing faith and understanding to arise. Unlike the previous two negative expressions that banish attachments, it therefore says "failing to understand" rather than speaking of refuting clinging. The passages below are all like this.