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起信論疏筆削記 16.27

起信論疏筆削記 16.27

Language
Classical Chinese

16.27

一、執緣。論　人無我者，小乘藏中所說，以根非利故，但為分別蘊中無人，令證人空也。

First, the conditions for the attachment. Śāstra: "Selflessness of persons": What is spoken of in the Hīnayāna piṭaka, because their faculties are not sharp, merely differentiates that there is no person within the aggregates, causing them to realize the emptiness of persons.

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