起信論疏筆削記 16.7

16.7

二、執相。疏　礙相等者，謂眾生定執佛有三十二相等色，見有去來，取色分齊質礙等相。迷意等者，佛意以空有無相無礙之義，喻同法身體，不言虛空便是法身。斯迷喻為法也，法喻不分，最為淺近。

2. Marks of attachment. The commentary: 'Obstructive marks, etc.': this means sentient beings firmly attach to the Buddha having forms such as the thirty-two marks, seeing him coming and going, and grasping marks such as the limits of form and physical obstruction. 'Confusing the intent, etc.': the Buddha's intent was to use the meaning of emptiness having no marks and no obstruction as an analogy corresponding to the essence of the dharmakāya; he did not say that empty space itself is the dharmakāya. This is mistaking the analogy for the dharma; failing to distinguish the dharma from the analogy is the shallowest misunderstanding.