起信論疏筆削記 18.41

18.41

安受苦忍者，於違順境安然忍受，不動念故。財榮潤己者，不論多少，但取一切潤己之事，盡名為利。損耗侵陵者，此亦不論多少，但取一切損己之事，皆名為衰。越過毀者，如有小過，毀之言大。越德歎者，如有片善，譽令其廣。依實讚者，如有一德，亦言一德。依實過論者，如有一過，亦言一過。逼迫侵形者，打擲、寒熱、饑渴、蚊蚋等，但是一切有不安者，盡名為苦。心神適悅者，清涼、飽暖、視聽、香味等，凡是一切暢適之事，悉名為樂。有說得財名利、失財名衰；談惡為毀、談善為譽；對面談善為稱、對面談惡為譏。苦樂即二受也，與此所說各是一意。於利譽稱樂，忍之不喜；於衰毀譏苦，忍之不瞋。是故論中通言忍也。

"The patience of peacefully enduring suffering": peacefully and patiently enduring adverse and agreeable conditions without moving one's thoughts. "Wealth and glory enriching oneself": regardless of much or little, whatever enriches oneself is collectively called "gain." "Loss, depletion, and infringement": this also, regardless of much or little, whatever diminishes oneself is collectively called "loss." "Extravagantly censuring faults": if there is a minor fault, censuring it and speaking of it as great. "Extravagantly praising virtues": if there is a shred of goodness, praising it so that it becomes vast. "Praising according to reality": if there is one virtue, also speaking of one virtue. "Discussing faults according to reality": if there is one fault, also speaking of one fault. "Affliction and physical distress": beating, throwing, cold, heat, hunger, thirst, mosquitoes, gnats, and so forth—whatever brings unease is collectively called "suffering." "Comfort and delight of mind and spirit": coolness, satiety, warmth, sights, sounds, scents, tastes, and so forth—whatever is pleasant and comfortable is collectively called "pleasure." Some say that acquiring wealth is called gain, and losing wealth is called loss; speaking ill is called censure, and speaking well is called praise; speaking well to one's face is called honor, and speaking ill to one's face is called ridicule. Suffering and pleasure are the two feelings; this and the present explanation are each of a distinct sense. Toward gain, praise, honor, and pleasure, one endures them without joy; toward loss, censure, ridicule, and suffering, one endures them without anger. Therefore, the treatise speaks generally of patience.