起信論疏筆削記 18.7

18.7

論　諸佛至不遍者，離見故，反前妄起想念之失，合初離念之得。離相故，反前妄見境界之失，合初一心之得。既合正理，即能遍知，故云無所不遍也。疏　無妄等者，釋前離見也，離見即能離相，故現一義也。

Treatise: Regarding “The Buddhas” down to “there is nowhere it does not pervade”: Because of being free from seeing, it reverses the preceding fault of falsely giving rise to thoughts and conceptualizations, conforming to the initial attainment of being free from thought. Because of being free from marks, it reverses the preceding fault of falsely seeing objective realms, conforming to the initial attainment of the One Mind. Conforming already to the correct principle, it is able to know universally; hence it says “there is nowhere it does not pervade.” Commentary: Regarding “Without delusion” and so forth: It explains the preceding “freedom from seeing”; being free from seeing is precisely being able to be free from marks, hence manifesting the single meaning.