起信論疏筆削記 4.38

4.38

疏　然菩薩下，二、通妨。或曰：「此句既屬於僧，何以前文指云法寶？」故有此釋。如前教理行果俱名為法，今此是行，故屬法寶也。

Commentary: "However, the Bodhisattva…" introduces the second part, resolving an objection. Someone might say: "Since this sentence belongs to the Saṅgha, why did the previous text point to it as the Dharma jewel?" Hence this explanation is given. As stated before, teaching, principle, practice, and fruit are all called Dharma; now since this is practice, it belongs to the Dharma jewel.