起信論疏筆削記 5.5

5.5

疏　故解下，二、通對下文。一者、正義既顯，疑情自除，真常二樂因茲永悟。二者、邪執雖多，治之則捨，無涯妄苦由此永離。三者、諸佛菩薩所證道相，分別令知，使發心趣向，即成信行也。然此後段因配論文，未是正釋。

[The text says,] "In the commentary: 'Therefore explaining...', this is the second part, generally corresponding to the text below. First, once the correct meaning is revealed, doubtful thoughts are spontaneously removed, and the two joys of reality and permanence are perpetually realized due to this. Second, although deviant attachments are numerous, when remedied they are abandoned, and boundless false suffering is perpetually left behind due to this. Third, the marks of the path realized by all buddhas and bodhisattvas are differentiated and made known to make them generate the aspiration and advance toward it, which constitutes the practice of faith. However, this latter section matches the treatise text secondarily and is not yet the direct explanation."