起信論疏筆削記 6.10

6.10

今就下，順結。却成前義，眾生即染相，以真體隨緣起為眾生，相不離體，故名和合。雖全體起相，而體未嘗改變，故名不和合。由是在纏具二門也。

From "Now, with respect to..." downward is the direct conclusion. It confirms the previous meaning: "sentient beings" are precisely the marks of defilement; because the true essence accords with conditions to arise as sentient beings, and marks are not separate from the essence, it is named "harmonious combination." Although the entirety of the essence gives rise to marks, the essence has never changed; therefore it is named "non-harmonious combination." It is due to this that while in entanglement, it is endowed with both gates.