起信論疏筆削記 7.16

7.16

論　唯是下，三、結體立名。法體者，一心即是法體。故前文云：所言法者，謂眾生心。諸法既無，故唯心在，如萬像本空，唯是一鏡。《圓覺》云：諸幻盡滅，覺心不動。依義立名者，於一心上依離偽妄變易之義，以立真如之名。

[Treatise:] "It is only..." [Commentary:] Third, concluding the essence and establishing the name. The essence of the dharma: the One Mind is precisely the essence of the dharma. Therefore the earlier text says: "What is called the dharma is the mind of sentient beings." Since all dharmas are absent, only the mind remains, just as myriad images are fundamentally empty and there is only a single mirror. The Yuanjue jing says: "All illusions being completely extinguished, the enlightened mind is unmoved." Establishing the name based on the meaning: upon the One Mind, based on the meaning of being free from falsehood and change, the name "tathatā" (true suchness) is established.